After Sparta defeated Athens in the Peloponnesian War at the end of the Classical Age, only a few decades later the Thebans turned the tables on the Spartans at Leuctra and destroyed their leadership. Finally, when all three at last agreed to collaborate, they collectively fell to King Philip II of Macedon at Chaeronea in 338 BCE. In 336 BCE Philip II was assassinated at a state wedding by one of his own soldiers, so his son, Alexander “the Great,” ascended to the Macedonian throne. Alexander was a brilliant military strategist and leader, and he proceeded to defeat the Persian Empire and in the following thirteen years created one of the largest empires in history, which spanned from Greece to northwestern India. When Alexander died in 323 BCE (there is much debate regarding the cause of his passing), the Hellenistic period began, and it ended with the Roman victory at the Battle of Actium in 30 BCE.
During this time, the lands around the Mediterranean were plunged into political and social chaos without the Alexander’s leadership, and traditional states and kingdoms laid in ruins as governments turned into a free-for-all for power and control. Alexander’s generals carved up his empire like ravenous vultures, inspiring unprecedented bloodshed across the ancient world. Greece itself was overrun by a series of invading generals, each worse than the one before, as the hallmarks that had sustained the glorious Classical Age of a century before—the independent city-state, open and ethical debate, artistic freedom—all sunk out of sight.
Yet, ironically new centers of Hellenic culture— and, thus, art—flourished throughout Greece during the Hellenistic era and on foreign soil, including the cities of Pergamon, Antioch, and Alexandria—the capitals of the Attalids, Seleucids, and Ptolemies.
Architecture in the Hellenistic Period
Architecture during the Hellenistic period focused on theatricality and drama; the period also saw an increased popularity of the Corinthian order.
Architecture in the Greek world during the Hellenistic period developed theatrical tendencies, as had Hellenistic sculpture. The conquests of Alexander the Great caused power to shift from the city-states of Greece to the ruling dynasties. Dynastic families patronized large complexes and dramatic urban plans within their cities. These urban plans often focused on the natural setting, and were intended to enhance views and create dramatic civic, judicial, and market spaces that differed from the orthogonal plans of the houses that surrounded them.
Architecture in the Hellenistic period is most commonly associated with the growing popularity of the Corinthian order. However, the Doric and Ionic orders underwent notable changes. Examples include the slender and unfluted Doric columns and the four-fronted capitals on Ionic columns, the latter of which helped to solve design problems concerning symmetry on the temple porticos.
Pergamon was the capital city of the Kingdom of Pergamon, which was ruled by the Attalids in the centuries following the death of Alexander the Great.
The Acropolis of Pergamon is famous for its monumental architecture. Most of the buildings command a great view of the surrounding countryside and together create a dramatic public space.
The Altar of Zeus at Pergamon was a monumental u-shaped Ionic building that stood on a high platform and was accessed by a wide set of stairs. Besides its dramatic architecture, the altar is known for its Gigantomachy frieze and sculptures of defeated Gauls.

Sculpture in the Hellenistic Period
A key component of Hellenistic sculpture is the expression of a sculpture’s face and body to elicit an emotional response from the viewer.
Hellenistic sculpture continues the trend of increasing naturalism seen in the stylistic development of Greek art. During this time, the rules of Classical art were pushed and abandoned in favor of new themes, genres, drama, and pathos that were never explored by previous Greek artists.
Furthermore, the Greek artists added a new level of naturalism to their figures by adding an elasticity to their form and expressions, both facial and physical. These figures interact with their audience in a new theatrical manner by eliciting an emotional reaction from their view—this is known as pathos.
The Gigantomachy frieze represents the full blossoming of Hellenistic sculpture. The figures are dramatic, and the scenes are full of tension. They are carved in high relief with deep drilling that allows for a play of light and shadows that increases the naturalism of the figures.

The statue group of the Dying Gauls depicts a defeated trumpeter and a Gallic chief killing himself and his wife. The figures, while enemies of Pergamon, are depicted with incredible pathos and heroics to demonstrate their worthiness as adversaries and empower the Attalid victors.
